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In process of
home guard advance in depth of desert arises problems of
more and more that desires still have the power over Israel, and it
has found out, that most important of its devices – attachment behaviour (in the
beginning of examination of a singularity of three devices of desire are
featured explicitly) - has appeared not got rid up to the end. In 17 head
again there is a speech about awakening (or uprise of ancient
"deposits") non-realised sensual desires: the home guard is not
retained on the mental plan, continually "stalls" on astral,
demands some "water", i.e. sensual life. Whether many of readers
can imagine life without emotions, without sensual rationes?
Many of my acquaintances in this causing exclaim: «Yes unless it is life?»
Or: «to Whom it such is necessary?» With similar understanding of life has
collided Moses:
the mankind of the Century of the Aries expresses itself through
astralno-mental activity. And the astral aspect has the negative polarity
exhibited through use of messengers – astral substances. Here the home
guard appears again on a grief Horive. We will
recollect those places which remained with us not opened: «…
also has come to mountain Bozhiej, Horivu» (Exodus, 3:2), «… and here to
you a sign, that I have sent you: when you will output the people from Egypt,
you make service to the God on this mountain» (Exodus 3:12). Now we have
one more event: «… I will become before you there on rock Horivu, and you
will strike in a rock, and water will go from it, both will drink the people.
Also has made so Moses in the
opinion of elders Israel and
consequently, that they tempted the Lord, speaking: whether there is a Lord
among us, or not?» (Exodus 17:6-7). This place has been
termed« a temptation ...». Though it is here too spoken about water, it is a
question about pure and reviver of the mental plan, that is – of vital
energy, Soul light because there before Moses there is a Lord. And the sense called by
this light, - pleasure, the higher synthetic sense, having the bottom the
Love, not knowing duplicities of the astral plan. As reproach
for doubt and a temptation it has been given, only slightly and for short
time having touched, to learn to"home guard"this higher sense. But
it yet a sign, it only reproach for doubt, attachment behaviour
to"thirst". In due time Moses, after
individual reaching of mountain Horivy, became the soldier and has been
forced to battle to the Pharaoh, personifying vedic blind and perfidious tsar
Dhritarashtru. Now mountains Horivy were reached by all "home
guard" of Israel. Also what we see? «Both have come Amalikityan and were at war with Israelis in Refidim. Moses
has told to Jesus: choose to us husbands and go, battle with Amalikityan; tomorrow I will become on hill vertex, and
the staff will be in my arm» (Exodus 8-9). The people have
asked "sweet" water, the karmic relationship and karmic
responsibility has been returned it, means, earlier or later there will set
in time "to be at war" or to bath karma. Here Amalikityan personify new army vedic
sons of tsar Dhritarashtra. As we remember, on the leg of this army there was«
a force of Krishna »or in Bible terms –« force of the God ».
It is that force of the God from which ancestor Moiseja Iakov (Genesis 32,
24-28). Then there was a name "Israel" that means «for
you struggled good luck, and person will overcome» (Genesis 32, 28). The
god is presented us as figurative: Spirit, Soul and Force.
That"struggles"with Force, the formal or material aspect, is Soul.
For this reason the aspect of Israel concerns to aspect of Soul. In «Veda» on leg
Ardjuna and his brothers pandav there was itself Krishna with the wisdom.
What do we see in "Outcome"? At Amalikityan it is obvious available force, they have come to
demonstrate it. What opposes Moses?
«… the
staff will be in my arm», - he speaks. This staff
has been gained by it even before homing to Egypt, that is on the same
mountain Horive, and in it not force, but Wisdom of the God as it is Staff Kaduzeya.
Now it is opposed to Force of the Creator. Here is how it is featured: « Moses,
Aaron and Îð
have ascended to hill vertex. And when Moses raised the
arms, overcame Israel and when sinked the arms, overcame Amalika; but arms Moses's have become
heavy, and then have taken a stone and have enclosed under it, and it has sat
on it, Aaron and Îr
sustained its arms, one with one, others on the other hand. And its arms have
been raised to passed the sun. Jesus
Amalika and the people its edge of a sword … also has deposed Both has
settled Moses an altar and
has named to it a name: Nissi Yehova. For, he has told, an arm on a
throne of the Lord: abuse at the Lord against Amalika
from generation to generation » (Exodus 17:10-16). To many
indications which will be now shown, this one of the most important
places in second book Moses.
However we will begin that by means of imagination we will imagine the event
which has happened on"hill". In a fig.2 the figure of that is
featured
in 17th chapter is shown.
When Moses it was
possible to overcome barriers of the person and for a while become emanatings from
above, he won behind a victory. But occasionally inertia
of skew fields overcame and insufficient cleanliness antahkarana then temporarily
beat the person was exhibited still: substance radiance, or storages
of the past predominated. When shaping antahkarana was terminated, it became
that "stone" that has given Moses a trusty and constant seat,
and its "brother" Aaron (culture, Inspiration – see « The
Teosofsky dictionary ») and Îð
(spirituality) of a steel that support that have made Moses constantly
radiating Life and have given a victory over Mors. This that Sign
on a grief Horive about which it was spoken at the very beginning of
the book"Outcome". For this reason Moses has settled
here the Altar as« And Lord Moiseju has told: write this for memory
to the book … » (Exodus 17:14). It is higher of possible altars
as the person here sacrifices the formal nature for the sake of life,
radiates Life and is its inexhaustible radiant. The Christ, speaking«I is a
path and true and life», meant the same process, the same Altar which
has been set up Moses
on a grief Horive. This Altar is termed Antahkarana. Not
randomly future evangelists see Jesus, consulting with
Moses and Èëèåé. Sacrifice
is that as the Banner Jesus Christ, and this Banner – Nissi Yehova has selected,
it« an arm on a throne of the Lord » (Exodus 17:16). (An arm – a will
figure, and «an arm of the Lord» - spiritual Will.) and last words of the
given chapter of the Bible say to us, that the featured fight between
material and spiritual aspects of the person is necessary to all without
elimination: «abuse at the Lord against Amalika from generation to
generation» (Exodus 17:16).
Here
fragments from the bible plot viewed by us: 1) «And when Moses raised the
arms, overcame Israel»; 2) «and when sinked the arms, overcame Amalika». In fig.3 are shown featured in points
"1" and «2» figures. Version "1" is a
descending energy which in «Signs of Times» is designated as exhibited
activity of the divine aspects termed as "elements". This activity
starts with so deep radiant, that about it speak only as about Thom, «Whom we
Live and we Move and we Exist» (Act. 17, 28). And more almost anything to
tell it is impossible. And when the person or bunch builds the life on it, forge radiance, the soul appropriates
for the control the person and occult beats not cleanliness . Version
"2" is the ascending activity of a substance exhibited through
personal aspect of the person. It is the same divine energy, but for a long
time itself the substances which have realised and become now by a part,
exhibiting, or carrying out on a surface and accenting its negative aspects.
That is substance radiances is same descending energy of spirit which is
acquired by a substance in the past and now proves as ascending. It is the
same energy parted by time for two poles, and out of time it – not Uttered
Word of the Lord.
Compare two
places from chapter 17 (item 6 and 9): «I will become before you on a
rock in Õîðèâå,
and you will strike in a rock, and water will go from it, and will be ïèò the people» and
«I will become on hill vertex, and the staff Divine will be in my
arm». The Lord costs on a rock, on vertex, Moses – on a hill. From Bottom of the
Lord "water" when Moses
beats the Staff in a rock (and which drinks the people) effuses. But the same
Staff is in raised arm Moses
when it receives vital force from above. As Moses became expression, or
simularity of the Lord on the earth, so "water" from bottom of the
Lord - countering inertia of the substance, which spokesmen of steel Amalikityan. In chapter 17
it is possible to pay attention also that antahkarana has been created as
response to a disrupture between Moses and the people, douches and the person. That to
Bottom of the Lord everything have been allowed not, and «from elders
Israeli», «in which eyes» and has been unclosed a radiant. In connection
with the viewed plot it is seen pertinent to draw a parallel with words in
the New testament: «… you are blissful, Simon, son Ionin because not
the flesh and blood have unclosed to you it, but the Father My, Real in
heavens; and I speak to you: you are stone, and on this stone I will create My Church,
and a gate of a hell will not overcome it; and I will give you keys of the
Kingdom of heaven …» (Matthew 16, 17-19). Here too it is a
question about antahkarana which costs «at doors» the Kingdom of heaven. On
interaction of two radiants – the past (Mother) and the future (Father) -
costs Church of the Christ. In the viewed
17 head for the first time there is a mention of the new operating
character is Or. On the presented plan it is scored, that it is aspect
of the exhibited spirituality. Very interesting
moment is discovered in the following, 18 head. In the beginning of a
narration we analysed betrothal Moses with Sepfor («spiritual light»), a birth of its
sons and how it has taken all of them with itself(himself) to Egypt. But in
18 head we learn, that before events on a grief Horive all of them have
been returned father-in-law Moiseja. In literal perusal it is
improbable history: all Jews Moses
conducts to desert, they to death battle, and he sends the sons in
"back", on breads of the father-in-law. In those days so did not
happen! Here the sense is recovered only with âåäè÷åñêîé positions. Moses which has
achieved a betrothal with spiritual light in the individual rushing, in a
seclusion from wordly cares, having risen at the head of the "home
guard" iterating its path, is forced to begin as though all at first:
constant doubts and temptations from fellow tribesmen lead to that, as he
sometimes grumbles, appealing to the God. At it also as well as at
everything, ancient problems which for a while «occlude light» mount «since a
bottom». Together it combats all for the full voiding of soul from slavery of
the material aspect. The victory on a grief Horive which we have just viewed,
has returned it spiritual light (Sepfor), but already
on new, is qualitative higher level. Here we deal again with two phylums
antahkarana. And, as Moses
now rightfully «there is a life», sacrificial and it is a lot of, this light
streams to all Israel. Therefore not to it to one, but in a camp to all home
guard its father-in-law Iofor-Raguil who edifies Moses as, according to energies of
the Century of the Aries, to settle a society of new phylum is
also. The place in
a narration where Moses
for a long time goes back to the God is of interest also
and the people start to guess, that with it happen. In the same vedic a key
the situation looks as follows. Soul interaction (Moses) and Mind (Aaron) periodically
in time. It and short continuances when the Soul transmits impressions, and
Mind registers, then long analyses, transforming into those or others
thought-forms. It and more long-term interruptions called by repetition of
all processes in the Universe. From vedic literatures it is known, that the
Soul periodically leaves for characteristic operation on the own plan and
then Mind guesses why the contact was interrupted. It is known by all
who is to some extent familiar with featured processes. Those who knows also,
that "disrupture" has a temporality, recommencings of contacts
(«drive on an ass») easy wait. Who does not know, can run into despair as
feel interior (spiritual) hollow. The continuance between third
(Transformation) and fourth (Retracting) dedication can be especially
painful. But even among those who knows, all transits not absolutely
smoothly. Not gaining stipulating impressions for the operation, the
Clarified Mind starts to exhibit characteristic activity, again becomes
restless. Why such it is possible? Here that speaks «Gita»: «… devote
itself to noegenesis. However it is better than knowledge – meditation, and
it is better than meditation – retracting from foetuses of the of
transactionses for through such retracting it is possible to reach calmnesses
of mind» (Exodus 12:12). |
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